MAN! KNOW THYSELF

0  1   2    3   4   5    6     7    8    9    10      

The Science  

  In the physical body, two main currents are working that control life, one a motor current (breathing or prana), and the other a sensory current, which may also be called ‘attention’ or surat. The Masters ignore the former so that the breathing is not interfered with and the life process goes on. The sensory current ramifies throughout the entire body, but its main center lies between and behind the two eyebrows, along with the mind. We have to withdraw the sensory current or the Spirit to Its center.  

Initiation  

The mind will not allow man to have knowledge of the soul. Its nature is to seek pleasure and its constant fluctuations are difficult to subdue. Attuning one’s self with the internal Sound Current is the best way to calm the mind and practice concentration. It does not matter what school of thought or society a man may belong to. He has not to convert himself and can remain where he is. There are no hard and fast rules, no rituals, no ceremonies, no pomp and show, no offering of gifts, not even of flowers. All that a disciple has to do is to enter inside and henceforth consider the body as his laboratory. With regard to the theory, he has to understand the following, which is briefly the pith of what he will hear at Satsangs:  

(i)                 The Master is not the body, he is the Power functioning through the body and uses it to teach and guide man in much the same way as a spirit uses a medium. Only in bodily form will the disciple be able to recognize his Master in the higher regions and here on earth.

(ii)                The Master is ‘Shabd’, ‘Word’, ‘Naad’, etc., all of which refer to the God-into-Expression Power of Light and Sound Principle. By having a contact with this Power, man is led back to his true Home.

(iii)              For the sake of those who are disillusioned with life, and who yearn for permanent happiness and peace away from the world and its worries, the Word assumes a body to afford them solace. Christ and, ‘Word was made flesh and dwelt amongst us’. Once a disciple contacts this Word (which is done at the time of Initiation by the Master), the audible from of this Word resides within him every moment of the day and night and never leaves him, and even after the end of man’s physical existence on earth. It will go with him and stay with him until he achieves the final goal. The Word is also known as the Voice of God or the Sound Current, and is the Life impulse given by the Master at the time of Initiation. It may be heard as a sound coming from a distance and gradually develops into such sweetness that no music on earth can excel it. It is the Water of Life, the Spring of Immortality, the Elixir of Life, the Nectar of spirituality, etc., that are spoken of in holy books.

(iv)              Man has an inner eye with which he can see within himself all the higher regions, when the veil is rent as under by a competent living Master. In this state, he remains perfectly conscious and undergoes amazing experiences. To ascend to the higher regions without a competent Master is fraught with dangers.

Simran  

  The repetition of the holy names is given to the disciple at the time of Initiation as a guard against all dangers. It acts also as a pass-word to all spiritual planes, gives strength and sustenance to the body and mind during trouble and afflictions, brings the soul nearer to the Master, is instrumental in achieving  concentration, and imparts many other diverse powers. Simran taught by a so-called Master is merely a number of words. But these very words become electrified when charged with the attention and grace of a real Master.

Initiation commences with the explanation and description of the inner spiritual regions and the way in which the path is to be pursued. The opening of the inner vision to see the inner regions, with their distinct heavenly lights, together with the contact with the Divine Link or Sound Principle, constitutes the practical side of Initiation. Daily practice of these combined with Simran, is meditation. In addition to this, the Master gives instructions on pure and simple living, the need of devoting regular time to the practices, and other words of sound advice. The whole ceremony takes from two to three hours. Diaries of one’s spiritual progress must be kept and the mistakes of old and new disciples are corrected from time to time to ensure progress.

Miracles  

Master-Saints never show any miracles to a disciple except in rare cases due to special circumstances. Miracles are in accordance with the laws of Nature but are nevertheless terribly entangling webs detrimental to the highest ideals of man in his approach to Almighty God. It is a subject that an ordinary that it requires immense self-control and training of the mind, with restrictions that he would not like to tolerate or pursue. The miraculous powers achieved after a lengthy period of time are instrumental in doing both good and harm, and as they are utilized more for harm than anything else, they are termed as a disease by all truly spiritual persons. The Masters are in possession of Supreme Power but their mission is sacred. A disciple whose inner vision has been opened sees any number of miracles at each step. To hesitate to believe in a Master with out seeing miracles is as foolish as our refusal to believe that a certain person is a multi-millionaire unless he shows us his money. He may have all his money deposited in a bank and like to spend it in the way that he chooses, without caring for public applause or approval. Out of an audience of several thousands watching a magician perform his tricks, only a very small number would thereby be induced to learn the art. Those who are anxious to see miracles are not true seekers.

General

Today, the world is crying out of a better understanding for peace and freedom from conflict. This Science of self-analysis that reveals the Brotherhood of man and the Fatherhood of God, is the remedy which can reconstruct a healthy culture and propagate harmony between man and man. He who claims to love the invisible God but has no regard or love for his visible fellow man, is lost indeed. To love, revere and feel grateful to our fellow man is to love and revere God. So too, the love for the visible Master, our closest connecting link with God, is in reality love for the Supreme father. We should therefore try to measure the depth of God’s mercy and grace through a Master-Saint, who is God’s visible representative. It has Spirituality as its end and is not idolatry. The atmosphere in which such a genuine Master moves in charged with currents of peace and love which affect those who come into contact with Him. Even letters written by or on behalf of Him carry currents of ecstasy that influence the innermost recesses of the heart.

 

            Guru precedes God. Such a person was Master Hazur Baba Sawan Singh Ji Maharaj, who remained with his disciples for a great number of years and now, even after He has left the body, still watches over his loved ones and also those who contacted Him once with love and sincerity in their hearts. Love knows no law and He is still appearing in His radiant form, even on lower spiritual planes, for their sake Not one, but hundreds can testify to what ignorant people would call an illusion. On the physical plane, He is still showering His blessings through His medium at Ruhani Satsang, Sawan Ashram, who now in turn guides men in all spiritual matters. One bulb is fused and replaced by another. The same Power works and the same Light now shines from a new bulb. All who approach the Master get positive experiences and anybody who wishes to avail himself of such a golden opportunity has only to contact the Master and his wishes will be fulfilled, his heart will overflow with happiness, and his weary shoulders will be relieved of their burden of cares and worries.

                                                                                              H.H. Sant Kirpal Singh Ji